About us

What We beleive

The Holy Scriptures

We believe the Holy Scriptures of the Old and New Testament to be the verbally and plenarily inspired Word of God. The Scriptures are inerrant, infallible, God-breathed and therefore, are the sole and final authority for faith and practice. The sixty-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical, historical meaning, and all issues of interpretation and meaning shall be determined by the pastor. We believe that the original language texts which have been providentially preserved are the Old Testament Traditional Masoretic Hebrew Text that underlies the King James Bible, and the New Testament Traditional Greek Text (Textus Receptus) that underlies the King James Bible and that God has divinely preserved His Word for English speaking people in the King James Version of the Bible. (2 Tim. 3:16-17, 2 Peter 1:20-21, Psalm 12:6-7, Psalm 119:89, Matt. 5:18).

Dispensationalism

We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life which define man’s responsibilities in successive ages These dispensations are not ways of salvation, but rather are divinely ordered stewardships by which God directs man according to His purpose (Gen. 1:28, 1 Cor. 9:17, 2 Cor. 3:9-18, Gal. 3:13-25, Eph. 1:10, 3:2-10, Col. 1:24-25, 27, Rev. 20:2-6)

The Godhead

We believe in one triune God, co-existing and eternally existing in three persons—Father, Son, and Holy Spirit—each co-eternal in being, co-identical in nature, coequal in power and glory, and having the same attributes and perfections. (Deut. 6:4, Matt. 28:19; John 14:10, 26; 2 Cor. 13:14)

The Person and Work of Jesus Christ

We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men. (Isa. 7:14; 9:6; Luke 1:35; John 1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8)

The Person and Work of the Holy Spirit

We believe that the Holy Spirit is the Person of the Godhead who convicts the world of sin, of righteousness, and judgment; and, that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2 Cor. 3:6; Eph. 1:13-14)

The Church

We believe that the local church, which is the body and the espoused bride of Christ, is a New Testament institution, unknown to the Old Testament prophets and established by Jesus Christ, who is its sole head and is solely made up of born-again, scripturally baptized persons who have voluntarily joined themselves together to carry out the Great Commission. (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27)

The Sin Nature of Man

We believe that man was created in the image and likeness of God; to enjoy fellowship and co-operation with Him, to have dominion over the earth and every living thing, and that through disobedience he fell, resulting in the loss of fellowship with God, the condemnation of the posterity of the Adamic seed, and the curse upon the creation over which he had dominion. In Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God. Man is totally depraved and, of himself, utterly unable to remedy his lost condition. We reject the Calvinistic view of total depravity (total inability) and we believe that all men have a free will to accept or reject the Lord Jesus Christ, and that “whosoever will” may come to Christ for salvation. (Gen. 1:26-27; Rom. 3:22, 23; 5:12; 6:23; Eph. 2:1-3; 4:17-19, 1 Tim. 2:14, Matt. 23:37, Rev. 22:17, John 3:16, Rom. 10:13, 1 Tim. 1:4, 2 Peter 3:9)

Salvation

We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins. We reject the Calvinistic view of unconditional election, total depravity (total inability), limited atonement, irresistible grace and perseverance of the saints. Election is based on the foreknowledge of God as to who will believe. Those that believe become the elect. (Matt. 12:31-32; John 1:12; Eph. 1:7; 2:8-10; 1 Pet. 1:18-19; 1 John 1:9)

The Eternal Security and Assurance of Believers

We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. (John 6:37-40; 10:27-30; Rom. 8:1; 38-39; 1 Cor. 1:4-8; 1 Pet. 1:4-5)

Separation

We believe in both personal and ecclesiastical separation, and that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord. God commands His people to separate from all religious apostasy, all worldly and sinful pleasures (including alcohol), practices, and associations, and to refrain from all immodest and immoderate appearances. (Rom. 12:1-2; 14:13; 1 Cor. 6:19-20; 2 Cor. 6:14-7:1; 2 Tim. 3:1-5; James 4:4, 1 John 2:15-17; 2 John 9-11)